My Journey To Orthodoxy: The Shack

The Shack

Dear Fellow Clergy:

The novel, *The Shack,* is getting tremendous amount of play nationally. The book is currently ranked number eight in sales on Amazon.com. The story is a fictionalized account of a man, Mack Phillips, who is emotionally dealing with the brutal murder of his young daughter. Mack is overwhelmed with questions about the suffering of the innocent, and as a result, has an unusual encounter with the Holy Trinity in a shack. Yes, I said a shack. In the novel, the Trinity is an African-American woman (the Father), a Middle Eastern man (the Son), and the Holy Spirit is an Asian songstress named Sarayu. The book has major theological problems: modalism, rejection of Biblical hierarchy, overemphasis on free-will to the neglect of God's sovereignty, and a misunderstanding of the concept of submission, feminism, etc. Mark Driscoll, Mars Hill Church Seattle, addresses these concerns here ( seven minute YouTube video) and Tim Challies, a Reformed blogger/reviewer, writes here.

If your folks have gotten fascinated by this book, I would suggest addressing these theological problems on May 18, Trinity Sunday. Get a good simple systematic theology like Wayne Grudem's. For the everyday layperson, Grudem does an excellent job of explaining the key issues surrounding the doctrine of the Trinity. Read again the church's classic understanding of the Trinity. In the simplest manner possible, explain the main points concerning the Trinity using basic scripture texts. Your congregation will not be bored. Your folks will be excited about being equipped to defend the Historic Christian faith. You do not need to mention the book, *The Shack.* However, you may want to show the cultural relevance of your sermon by pointing to the current controversy.

As Article One of The Thirty-Nine Article states:

Faith in the Holy Trinity:
There is only one living and true God, who is eternal and without body, indivisible and invulnerable. He is of infinite power, wisdom and goodness. He is the maker and preserver of all things both visible and invisible. Within the unity of the Godhead there are three persons who are of one substance, power and eternity - the Father, the Son and the Holy Spirit.

Christus Victor,
Cn. Glenn

"Doctrine is useless if it is not accompanied by a holy life.It is worse than useless; it does positive harm.Something of 'the image of Christ' must be seenand observed by others in our private life, andhabits, and character, and doings." --J.C. Ryle

1 comment:

Joshua said...: To deny the Trinity is to raise the spectre of Modalism, Sabellianism, and modalistic monarchianism; Heretics of the second and third centuries that were all refuted by the earliest of our church fathers like Hippolytus of Rome, Tertullian, and Demetrius Patriarch of Alexandria.

All Christians hold the unity in Trinity of God as a fundamental doctrine.

Yet there are modern variants even today such as Oneness Pentecostal who are also in some respects 'Modern Montanists'.

Oneness theology teaches that there is only one person in the Godhead whose name is Jesus. (albiet The Christ Child was named by his father Joseph, to be Yashua) Jesus is the Father and the Holy Spirit. Regarding His incarnation, Oneness theology teaches say that Jesus was in heaven at the same time that He was on earth. This theology neglects the scrpture when Christ was praying in the garden, (Luke 22:42), "Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done."

This teaching has of course no grounding, and it is refuted at length by Tertullian as Heresy.

The sect of Moalism probably died out about the middle of the third century, and can never have been numerous. All our knowledge of it goes back to Hippolytus and Tertullian.

This is very disconcerting theology it is adhered by the mormons, and Jehovah's witness... it appears to be gaining strength and followers... yet in our 2000yr history these things have come and gone an important thing to remember is that we need to take our time, not just years but centuries, and see how these things play out... we have all the time we need to figure out these problems... yes it may appear thet the end is near but it has always been so, and these dangerous theologies must always be countered, not debated or considered but countered...

There is a resonable debate at: http://www.spiritualabuse.org/issues/onenessvtrinity.html with some good video.; 7.5.08

Achtiname of Muhammad

The Achtiname of Muhammad, also known as the Covenant or Holy Testament of Muhammad, is the document or ahdname which is a charter or writ ratified by the Prophet Muhammad granting protection and other privileges to the monks of Saint Catherine's Monastery, Mount Sinai. It is sealed with an imprint representing Muhammad's hand. ""This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims' houses. Should anyone take any of these, he would spoil God's covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation is to disobey the covenant till the Last Day."

Prayers by the Lake - St. Nikolai Velimirovic

Who is that staring at me through all the stars in heaven and all the creatures on earth?

Cover your eyes, stars and creatures; do not look upon my nakedness. Shame torments me enough through my own eyes.

What is there for you to see? A tree of life that has been reduced to a thorn on the road, that pricks both itself and others. What else-except a heavenly flame immersed in mud, a flame that neither gives light nor goes out?

Plowmen, it is not your plowing that matters but the Lord who watches.

Singers, it is not your singing that matters but the Lord who listens.

Sleepers, it is not your sleeping that matters but the Lord who wakens.

It is not the pools of water in the rocks around the lake that matter but the lake itself.

What is all human time but a wave that moistens the burning sand on the shore, and then regrets that it left the lake, because it has dried up?

O stars and creatures, do not look at me with your eyes but at the Lord. He alone sees. Look at Him and you will see yourselves in your homeland.

What do you see when you look at me? A picture of your exile? A mirror of your fleeting transitoriness?

O Lord, my beautiful veil, embroidered with golden seraphim, drape over my face like a veil over the face of a widow, and collect my tears, in which the sorrow of all Your creatures seethes.

O Lord, my beauty, come and visit me, lest I be ashamed of my nakedness—lest the many thirsty glances that are falling upon me return home thirsty.

Who put me in this bed of worms? Who buried me in the dust, to become a neighbor of snakes and a banquet for worms?

Who pushed me off the high mountain, to become a companion of bloodthirsty and godless men?

My sin and Your justice, O Lord. My sin stretches from the creation of the world, and it is swifter than Your justice.

I count my sins throughout my entire life, throughout the life of my father and all the way back to the beginning of the world, and I say: Truly, the name of the Lord's justice is mercy.

I bear the wounds of my fathers on myself-wounds that I myself was preparing while I was still in my fathers—and now they have all appeared on my soul, like a spotted hide on a giraffe, like a cloak of vicious scorpions that sting me.

Have mercy on me, O Lord, open the floodgate of the heavenly river of Your grace, and cleanse me of leprous evil, so that without this leprosy I may dare to proclaim Your name before the other lepers without them ridiculing me.

At least raise me up by a head above the rotten stench of this bed of worms, to inhale the incense of heaven and return to life.

At least raise me up as high as a palm tree so I can laugh at the serpents chasing my heels.

O Lord, if there has been even one good deed in the course of my earthly journey, for the sake of that one deed deliver me from the companionship of bloodthirsty and godless men.

O Lord, my hope in despair.

O Lord, my strength in weakness.

O Lord, my light in darkness.

Place just one finger on my forehead and I shall be raised. Or, if I am too unclean for Your finger, let a single ray of light from Your kingdom shine upon me and raise me-raise me, from this bed of worms, O my beloved Lord.

III

Are there days gone by, O man, to which you would wish to return? They all attracted you like silk, and now remain behind you like a cobweb. Like honey they greeted you, like stench you bade them farewell. All were totally filled with illusion and sin.

See how all the pools of water in the moonlight resemble mirrors; and how all the days that were lit up with your levity resemble mirrors. But as you stepped from one day to the next, the false mirrors cracked like thin ice, and you waded through the water and mud.

Can a day that has a morning and an evening as doorways be a day?

O luminous Lord, my soul is burdened with illusions and longs for one day—for the day without doorways, the day from which my soul has departed and sunk into the shifting shadows—for Your day, which I used to call my day, when I was one with You.

Is there any happiness gone by, O man, to which you would wish to return?

Of two morsels of the same sweetness the second is the more trite. You would turn your head away in boredom from yesterday's happiness, if it were set out on today's table.

Moments of happiness are given to you only in order to leave you longing for tme happiness in the bosom of the everhappy Lord; and ages of unhappiness are given to you, to waken you out of the drowsy dream of illusions.

O Lord, Lord, my only happiness, will You provide shelter for Your injured pilgrim?

O Lord, my ageless youth, my eyes shall bathe in You and shine more radiantly than the sun.

You carefully collect the tears of the righteous, and with them You rejuvenate worlds.

My elders taught me, when I was a youth, to cling to heaven and earth, lest I stumble. For a long time I remained a child, and for a long time I used to lean on the crutch that they gave me.

But once eternity flooded through me and I felt like a stranger in the world, heaven and earth snapped in two in my hands like a frail reed.

O Lord, my strength, how frail are heaven and earth! They look like palaces built of lead, but they evaporate like water in the palm of the hand in Your presence. Only by their bristling do they conceal their frailty, and frighten uneducated children.

Get out of my sight, suns and stars. Sunder yourselves from the earth. Do not entice me, women and friends. What help can I receive from you, who are helplessly growing old and sinking into the grave?

All your gifts are an apple with a worm in its core. All your potions have passed through someone's entrails many times. Your garments are a cobweb that my nakedness mocks. Your smiles are a proclamation of sorrow, in which your feebleness is screaming to mine for help.

O Lord, my strength, how feeble heaven and earth are! And all the evil that men do under heaven is an admission of feebleness and—infirmity.

Only someone strong dares to do good. Only someone who is nourished and watered with You, my strength, is filled with strength for goodness.

Only someone who sleeps in Your heart knows rest. Only someone who plows before Your feet will enjoy the fruit of his labors.

My childhood, nourished with fear and ignorance, came to an end; and my hope in heaven and earth vanished. Now I only gaze at You and cling to Your gaze in return, O my cradle and my resurrection.