Our relation with the Christ as He is in all His members is not direct, but mediate, through the Holy Spirit who fills His manhood. And every attempt to over-emphasize the dwelling of Christas man within us is mistaken. He is not in us that we may perceive His manhood as it is His own; but that we may apprehend it as the temple and treasure-house in which the Spirit takes what is His to give to us, as the Spirit's instrument of ministry, as God's own means of dwelling in us.
That this should prove to be the case is what any one might expect who meditates on the nature of humanity. It is conceivable that Christ's manhood is within me since God is in me, and where the Word is, there also is His manhood. It is not conceivable that His manhood is in me qua manhood; since qua manhood it is in heaven, at God's right hand.
This does not mean that intimate communion with Christ within us is not to be encouraged. Nor does it mean that He is not personally in us. Nor does it conflict with the doctrine that Christ comes to us in communion, sacramentally, and abides in us independently of the sacramental elements. It does, however, mean that His presence within us is not primarily for this purpose of personal meeting in respect of His manhood. Primarily He is in us that the Blessed Trinity may be in us. S. Paul says, "Christ liveth in me." And the Christ says, "We will come unto him, and make our abode with him." Thus we "sit in heavenly places in Christ Jesus," and are, increasingly, being "filled with all the fulness of God."